Corruption in the church is not new. I think of the priests who operated houses of prostitution in Geneva, in the 1500's.

The people ran the bishop out of town in 1530. William Farel, a French evangelist, came in 1531. His co-worker, Antoine Froment cried in the markeplace, "We must reform the church in order to reform the nation!"

Farel sought John Calvin, demanding he come to Geneva to apply the theology he was writing about. Calvin came at the age of 27, and rebuilt this broken city on three essentials:

  1. Preaching the Gospel: "…so that people would be saved and start to be transformed and the church would be restored to biblical purity."
  2. Teaching: "…so that people would know how to live, the authorities would know how to govern, and all would know how to work in their different spheres."
  3. Accountability: "…so that the teaching would not just be theoretical but applied in all areas of life."

Calvin had no room for a Sacred-Secular Divide. He believed "holy vocations" included the work of the banker as well as the pastor, and advised bankers to not charge high interest rates, identifying this as the sin of "usury" in the Bible. Calvin understood that Jesus is the Lord of all banks.

Geneva became "a city on a hill," where a healthy church of transformed people engaging in God-glorifying work throughout every sphere of life in the city brought righteous commerce and just governance to the public square from the inside out, not the outside in.

John Knox came to Geneva and took what he learned to Scotland. English believers were influenced by Geneva, and later brought the so-called "Protestant Work Ethic" to North America.

See Thomas Bloomer's, "Calvin and Geneva: Nation-Building Missions." Click here.

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